Genie, her nearly blind mother, and her elderly grandmother disturbed the social worker. The three had come into the Social Welfare office in Temple City, California, to learn about resources for the blind.
Some authors interpret the word to mean, literally, "beings that are concealed from the senses". The origin of the word Jinn remains uncertain. Others claim a Persian origin of the word, in the form of the Avestic "Jaini", a wicked female spirit.
Jaini were among various creatures in the possibly even pre-Zoroastrian mythology of peoples of Iran.
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|Case 4 Genie, The Wild Child Research or Exploitation?||Family background[ edit ] Genie was the last, and second surviving, of four children born to parents living in Arcadia, California.|
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It first appeared  in 18th-century translations of the Thousand and One Nights from the French,  where it had been used owing to its rough similarity in sound and sense. Religion in pre-Islamic Arabia Jinn were worshipped by many Arabs during the Pre-Islamic period but, unlike gods, jinn were not regarded as immortal.
In ancient Arabia, the term jinn also applied to all kinds of supernatural entities among various religions and cults; thus, ZoroastrianChristian, and Jewish angels and demons were also called "jinn". Islamic mythology In the Islamic sense, jinn is used in two different ways: As the opposite of al-Ins something in shape referring to any object that cannot be detected by human sensory organs, including AngelsDemons and the interior of human beings.
These entities are believed to resemble humans with regard to the need of eating and drinking, procreation and dying, being subject to judgment they will either be condemned to heaven or hell according to their deeds. In Islamic tradition, Muhammad was sent as a prophet to both human and jinn communities, and that prophets and messengers were sent to both communities.
In Quran, he is said to be a king in ancient Israel and was gifted by God to talk to animals and Jinn. God granted him authority over the rebellious Jinn or maridthus Solomon forced them to build the First Temple. Beliefs regarding Solomon and his power over the Jinn were later extended in folklore and folktales.
Related to common traditions, the angels were created on Wednesday, the Jinn on Thursday and humans on Friday, but not the very next day, rather more than years later. Consequently, God sent his angels to battle the infidel Jinn. Just a few survived, and were ousted to far islands or to the mountains.
With the revelation of Islam, the Jinn were given a new chance to access salvation. To assert a strict monotheism and the Islamic concept of Tauhidall affinities between the jinn and God were denied, thus jinn were placed parallel to humans, also subject to God's judgment and able to attain Paradise or Hell.
However, even though their status as tutelary deities was reduced, they were not consequently regarded as demons. Fahd stated, the jinn were related to the pagan belief, while the demons and angels were borrowed from monotheistic concepts of angels and demons.
In later revelations the demons and the jinn seems to be used interchangeably, here placing the jinn with the devilagainst the angels and Muhammad.
Folk stories of female jinn include stories such as the Jejhal Jiniri. Although, due to the cultural influence, the concept of jinn may vary, all share some common features. The jinn are believed to live in societies resembling these of humans, practicing religion including Islam, Christianity and Judaismhaving emotions, needing to eat and drink, and can procreate and raise families.
Additionally, they fear iron, generally appear in desolate or abandoned places, and are stronger and faster than humans. According to Asharithe existence of jinn can not be proven, because arguments concerning the existence of jinn are beyond human comprehension.
If they were composed of the latter, they would be visible to any human with functional eyes. Since they are mentioned in Islamic texts, scholars such as Ibn Taimiyya and Ibn Hazm prohibit the denial of jinn.
They also refer to spirits and demons among the Christians, Zoroastrians and Jews to "prove" their existence. He held that the jinn account for much of the "magic" that is perceived by humans, cooperating with magicians to lift items in the air, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances.
According to Mas'udi, the jinn as described by traditional scholars, are not a priori false, but improbable. If he is afraid, he may see things that are not real. These alleged appearances are told to other generations in bedtime stories and poems, and with children of the next generation growing up with such stories, when they are afraid or lonely, they remember these stories, encouraging their imaginations and causing another alleged sighting of jinn.
The spirits of the jinn are lower spirits, while the spirits of angels are heavenly spirits".
According to some Sufi teachings, a jinn is like an "empty cup", composed of its own ego and intention, and a reflection of its observer. Modern era[ edit ] Affirmation on the existence of Jinn as sapient creatures living along with humans is still widespread in the Middle Eastern world and mental illnesses are often attributed to jinn possession.
Saudi Arabiafollowing the Wahhabism strant of Salafism, impose death penalty for dealing with jinn to prevent sorcery and witchcraft. Research[ edit ] 18th century Ottoman Manuscript depicting Jinn causing toothaches Sleep paralysis is conceptualized as a "Jinn attack" by many sleep paralysis sufferers in Egypt as discovered by Cambridge neuroscientist Baland Jalal.
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