The time has come to rethink wilderness. This will seem a heretical claim to many environmentalists, since the idea of wilderness has for decades been a fundamental tenet—indeed, a passion—of the environmental movement, especially in the United States. For many Americans wilderness stands as the last remaining place where civilization, that all too human disease, has not fully infected the earth.
It was a response to the anti-Black racism that permeates our society and also, unfortunately, our movements. Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. We were humbled when cultural workersartistsdesigners and techies offered their labor and love to expand BlackLivesMatter beyond a social media hashtag.
Opal, Patrisse, and I created the infrastructure for this movement project—moving the hashtag from social media to the streets.
Moore, organized to support the movement that is growing in St. I was even more surprised when, in the promotion of their event, one of the artists conducted an interview that completely erased the origins of their work—rooted in the labor and love of queer Black women.
Straight men, unintentionally or intentionally, have taken the work of queer Black women and erased our contributions. Perhaps if we were the charismatic Black men many are rallying around these days, it would have been a different story, but being Black queer women in this society and apparently within these movements tends to equal invisibility and non-relevancy.
We completely expect those who benefit directly and improperly from White supremacy to try and erase our existence. We fight that every Essay on thoughts on environmentalism. But when it happens amongst our allies, we are baffled, we are saddened, and we are enraged.
We are grateful to our allies who have stepped up to the call that Black lives matter, and taken it as an opportunity to not just stand in solidarity with us, but to investigate the ways in which anti-Black racism is perpetuated in their own communities.
We are also grateful to those allies who were willing to engage in critical dialogue with us about this unfortunate and problematic dynamic. And for those who we have not yet had the opportunity to engage with around the adaptations of the Black Lives Matter call, please consider the following points.
Broadening the Conversation to Include Black Life Black Lives Matter is a unique contribution that goes beyond extrajudicial killings of Black people by police and vigilantes.
It goes beyond the narrow nationalism that can be prevalent within some Black communities, which merely call on Black people to love Black, live Black and buy Black, keeping straight cis Black men in the front of the movement while our sisters, queer and trans and disabled folk take up roles in the background or not at all.
Black Lives Matter affirms the lives of Black queer and trans folks, disabled folks, Black-undocumented folks, folks with records, women and all Black lives along the gender spectrum.
It centers those that have been marginalized within Black liberation movements. It is a tactic to re build the Black liberation movement. When we say Black Lives Matter, we are talking about the ways in which Black people are deprived of our basic human rights and dignity.
It is an acknowledgement Black poverty and genocide is state violence. It is an acknowledgment that 1 million Black people are locked in cages in this country—one half of all people in prisons or jails—is an act of state violence. It is an acknowledgment that Black women continue to bear the burden of a relentless assault on our children and our families and that assault is an act of state violence.
And the fact is that the lives of Black people—not ALL people—exist within these conditions is consequence of state violence. Given the disproportionate impact state violence has on Black lives, we understand that when Black people in this country get free, the benefits will be wide reaching and transformative for society as a whole.
When we are able to end hyper-criminalization and sexualization of Black people and end the poverty, control, and surveillance of Black people, every single person in this world has a better shot at getting and staying free.
When Black people get free, everybody gets free. This is why we call on Black people and our allies to take up the call that Black lives matter. We remain in active solidarity with all oppressed people who are fighting for their liberation and we know that our destinies are intertwined.
And, to keep it real—it is appropriate and necessary to have strategy and action centered around Blackness without other non-Black communities of color, or White folks for that matter, needing to find a place and a way to center themselves within it. It is appropriate and necessary for us to acknowledge the critical role that Black lives and struggles for Black liberation have played in inspiring and anchoring, through practice and theory, social movements for the liberation of all people.
And if we are committed to a world where all lives matter, we are called to support the very movement that inspired and activated so many more. That means supporting and acknowledging Black lives. Progressive movements in the United States have made some unfortunate errors when they push for unity at the expense of really understanding the concrete differences in context, experience and oppression.
In other words, some want unity without struggle.A tribute to the visionary contributions and prophetic writings of Thomas Berry, spiritual ecologist and father of environmentalism • Contains 10 essays by eminent philosophers, thinkers, and scientists in the field of ecology and sustainability, including Matthew Fox, Joanna Macy, Duane Elgin, Sean Esbjörn-Hargens, Ervin Laszlo, and Allan Combs.
*This episode contains strong language. Andrew Kötting is a unique voice in British Audio-Visual culture and after seeing and admiring much of his work it was a great pleasure to welcome him onto the podcast to introduce his enigmatic new film Lek and the Dogs.
If you’re applying for a scholarship, chances are you are going to need to write an essay. Very few scholarship programs are based solely on an application form or transcript. The Trouble with Wilderness; or, Getting Back to the Wrong Nature by William Cronon.
Print-formatted version: PDF In William Cronon, ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W.
W. Norton & Co., , The time has come to rethink wilderness. All through and into I kept a list of the books I hoped to write about for Bubba’s Book Club. (The key word was “hoped.”) Unlike most book reviewers, I have the luxury of choosing to read only books that I expect to enjoy — whether on the strength of a good review, a friend’s recommendation, or a taste for the author’s previous work.
Let us eschew the familiar examples: the disinvited speakers, the Title IX tribunals, the safe zones stocked with Play-Doh, the crusades against banh mi.